practice of the Dharma were rather rudimentary. Moreover, my wife and
I had the intention of emigration in the future, and so we did not think
it was a good idea for us to hold his lineages.
no conflict with holding his lineages, and so we should not worry
about it. As for my lack of confidence, Guru Lau said: "So long as you
diligently study and practice the Dharma, I will try my best to train
and nurture you. Eventually you will have enough courage and confidence
to take this up later on. So again, this should not be a problem." Realizing
his insistence and not to disappoint him, I respected his opinions and
promised Guru Lau that I would try my best to uphold his lineages in
the future.
By early 1996, Guru Lau came back to Hong Kong for his medical treatment.
On one occasion when nobody was around, Guru Lau told me and my wife
that he was seriously ill in Taiwan in late October of 1995, and he
planned to leave this world forever. Then, he met three Guru - Kyabje
Dudjom Rinpoche, Vimalamitra and Chetsun Senge Wangchuk - who asked
him to stay behind until he finished certain things. Guru Lau then asked
them to help him find some people to assist him. Whereupon, my wife
asked Guru Lau whom he wanted to assist him, and he immediately pointed
his fingers at us saying: "you two!" My wife replied to Guru Lau that
because I still need one more year to finish my Ph.D. dissertation,
the earliest possible time for us to return and help with the Dharma
centre would be in mid-1997. With that, Guru Lau was very happy; and
within the next months, his health was improving quite rapidly, and
he was smiling most of the time whenever he saw us. |
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