These and many other past saints have used their most reliable adamantine speech in recording the place, time, teacher, entourage, birth year, and activities of this great Master. For example, Nyak-la Pema Dudul in The Treasure Transmission had precisely predicted the birth-place of Rinpoche in Adzi Rong. Other predictions further mentioned that Kybje Chadral Rinpoche as the combined manifestation of Vajrasattva (Dorje Sempa) and Lake-born Vajra (Tsokyi Dorje), and that he is an Awareness-holder (Vidyadhara, Rigdzin).

Every time when his disciples asked about his own prophecies, Rinpoche would answer them in a straight, firm and absolute voice : "I am just an ordinary sentient being, and there is nothing special about me. I just follow the teachings of the Lord Buddha. Without any cheating on my part, I stand firmly on the ground in practicing the Dharma and in helping all sentient beings. I wish that all sentient beings can let go the acts of self-deception and self-aggrandizement, so that they can really practice the Dharma in order to liberate themselves from cyclic existence and to help other sentient beings. Otherwise, it will be too late when they are feeling remorseful!"

All these prophecies clearly show us that Kyabje Chadral Rinpoche is the manifestation of Guru Rinpoche's mind. Yet, he is being reverend, not because of these prophecies, but because of his great deeds and activities which clearly indicate that Rinpoche has all the pure and great qualities of a great practitioner. Indeed, his deeds have shown to the world that his mind is no different from that of Guru Rinpoche. Rinpoche himself never recognizes these prophecies, the deepest intention of which is to show to all the faithful practitioners that they should focus their main attention in taming their own minds, in eliminating the three poisons of greed, hatred and ignorance, and to use all their efforts in a firm and persistent way to practice the Dharma in order to liberate themselves from the cyclic existence, and not to waste their precious time and energy on those non-relevant prophecies.

The brilliant brightness of the manifestation of Guru Rinpoche's mind, The magic dance of the wise in subduing the sorcerous evil spirits, The dispelling of great obstacles through the activities of Vajrasattva, and The unifying activities of the Lake-Born Vajra across the ten directions.